Resist essays against a homophobic culture

Contents

  1. The Struggle for Gay Rights Is Over
  2. Internalized Homophobia | Revel & Riot
  3. Resist! : essays against a homophobic culture
  4. Table of contents
  5. Reading Progress

The Struggle for Gay Rights Is Over

Muntz Library blog. This first English translation of the Dictionnaire de l'Homophobie , edited by a French gay intellectual and activist, presents a thoughtful consideration of the global condition of gays and lesbians in the intellectual tradition of the classical French enyclopedists. The comparative and often highly detailed worldwide coverage is a valuable complement to other reference works in LGBT studies. Dust off those old World Book Encyclopedias and slide over the Britannicas.

A new reference tome is in town.

Internalized Homophobia | Revel & Riot

The Dictionary of Homophobia isn't a "how-to" guidebook for homophobes but rather an exhaustive compendium of the history, geography and philosophy of anti-gay fear, hatred and prejudice over the ages. Seventy-six writers contributed to this massive effort, edited by Louis-Georges Tin and now translated into English. With the same thirst for knowledge that makes illustrated atlases an appealing read on a rainy day, this hardcover edition would be a welcome addition to any school library where it will provide assistance to bookish LGBT youth in resisting the bullying educational atmosphere where shame is first learned.

Thorough and informative. A very interesting way to organize queer history. Originally published in France in and now updated and translated into English by the firebrand Canadian publisher Arsenal Pulp Press, The Dictionary of Homophobia is a harrowing landmark collection of nearly alphabetically organized essays by scholars from 15 countries.

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Notable for its broad international and historical scope, the book reaches back across centuries and touches down around the globe. The passage of Proposition 8 in California serves as an unfortunate reminder that this hefty tome's title is sadly accurate--for all the progress of the LGBT community in recent years, the global history of our experience to date is overwhelmingly dominated by reprobation.

This is an important book to share with community members in their teens and twenties who may be unfamiliar with the struggles of prior generations.

Resist! : essays against a homophobic culture

It is comprehensive, well-documented, and often reads like a conversation -- an intelligent, informed, necessary conversation. Strongly recommended. It's a comprehensive encyclopedia, the articles often running to several pages and dovetailing history, cultural studies and queer theory. Heterosexism and fear can skew our idea of the threats we truly face. For example, a person with an open-minded family, LGBTQ friends and enlightened teachers might still be overcome by crippling fear and internalized homophobia.

Work to determine where you stand.


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  3. The Dictionary of Homophobia | Arsenal Pulp Press.
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  5. Homophobia and Gender-Based Discrimination.

Practice self-awareness. Be aware of your negative reactions, critical self-talk and judgment of other. Each time you do it, examine the source. If you can do it safely, come out of the closet. While it has potential to be painful, and most certainly will be repetitive and exhausting, this step can be immensely rewarding. Remember that internalized homophobia is not coming from inside of you. It was forced upon you, in a suffocating and violent way by a homophobic society.

This article aimed to explore the meaning, causes and symptoms of internalized homophobia, and propose practical solutions to overcome it. Our information is based on many articles, studies, papers and personal accounts, but every LGBQ person has their own unique story, which results in the symptoms of internalized homophobia being varied and layered.

While recognizing the fluidity and intersectionality of sexuality and gender, it is important to distinguish that internalized homophobia and internalized transphobia are not the same thing. Barnes, David M. Am J Orthopsychiatry. Butler, Judith, Imitation and Gender Insubordination. Chauncey, George, Eliason MJ, Schope R. Shifting sands or solid foundations? Lesbian, gay, bisexual, and transgender identity formation in The health of sexual minorities: Public health perspectives on lesbian, gay, bisexual and transgender health.

Frost, David M. Gonsiorek JC. Mental health issues of gay and lesbian adolescents. Journal of Adolescent Health Care. Herek, Gregory M. Cogan, J. Roy Gillis. Lock, James Meyer IH, Dean L. Meyer IH.

Journal of Clinical Psychology. Pouiln-Deltour, William J. Williamson, Iain R.

Table of contents

Horizontal Oppression Also known as horizontal hostility or lateral violence, horizontal oppression is one of the most damaging results of internalized homophobia. Inability to have intimacy, emotionally or physically Internalized homophobia is directly connected to many negative outcomes in both romantic and non-romantic relationships. Try to overcome your fear of rejection. Davies, D. Homophobia and Heterosexism , in Pink Therapy. Plummer, K. As for the report on LGBTQ homicides, it is unclear how many of the murders included in the report were actually motivated by antigay animus.

Before it was withdrawn, the paper was cited times in other academic publications. That so many people initially believed his story reflects the pervasiveness of the sentiment that a tide of homophobia descended upon America in the time since Trump became the 45th president. The picture is different for transgender Americans. But it is the conflation of transgender issues with the gay-rights movement, a recent development and not one undertaken without some controversy among gays and lesbians themselves, which accounts for much if not most of the evidence cited as representing regression on gay rights.

What if the larger question of gay equality in America is settled as well? The idea that gay Americans might have achieved something approaching equality goes against a central assumption of the zeitgeist, which, in this age of Trump, Brexit, and a rising global tide of nationalism and illiberalism, postulates that Enlightenment values are on the decline. If humanity itself feels to be degenerating, it sounds churlish to suggest that things might not be as bad as they seem.

Institutional Homophobia as a Form of Resistance - Donnya Piggott - TEDxBridgetown

As it remains legal to discriminate against LGBTQ people in employment, housing, and public accommodation in nearly 30 states , the Equality Act would rectify state-level disparities in antidiscrimination statutes. With 69 percent of Americans telling pollsters that they would support a federal nondiscrimination law protecting LGBTQ people, such a measure is long overdue. But is it even necessary?

And unlike the disparity between African Americans and whites a half century ago or today, for that matter , gays economically outperform heterosexuals. A study conducted by two Vanderbilt University economists reports that gay men earn 10 percent more on average than their straight peers. Researchers have long identified a similar trend among lesbians. Only 13 companies won this honor in And while some businesses may discriminate against LGBTQ people in hiring, their numbers are dwindling and they regularly face pressure campaigns to change their practices.

Moreover, the majority of gay people live in the 22 states where nondiscrimination statutes are already on the books. A federal law will do nothing more to protect them. Most social movements are able to identify the extent of the problems they seek to address. Gun-control advocates, for instance, can readily give you the number of people killed every year by firearms. Anti-hunger campaigners can recite by memory the percentage of malnourished children. Blanket discrimination against gay people simply on the basis of their sexual orientation is not widespread.

Reading Progress

According to the gay legal advocate Andrew Koppelman:. Hardly any of these cases have occurred: a handful in a country of million people. In all of them, the people who objected to the law were asked directly to facilitate same-sex relationships, by providing wedding, adoption, or artificial insemination services, counseling, or rental of bedrooms. There have been no claims of a right to simply refuse to deal with gay people.

Even in the large number of states with no antidiscrimination protection for gay people, I am unaware of any case where a couple was unable to conduct a wedding. The court assailed Colorado bureaucrats for running roughshod over the First Amendment rights of the baker, whose religious convictions forbade him not from serving gay people—he offered to make the couple all the baked goods they could ever wish to consume—but from expressing approval for something he considers sinful. We gay people are expected to be grievously offended by the behavior of Jack Phillips, the owner of Masterpiece Cakeshop.

But many, if not most, of the gay people I know can live with the fact that a baker in Colorado does not approve of our relationships. America is a land of some million people, and I do not require every small-business owner across the country to reject 2, years of religious teaching in order to pursue my happiness. Guided by a moral absolutism resembling the religious zeal of those they oppose, some gay activists and their progressive allies have taken a zero-sum approach to the issue of antidiscrimination, seeking to punish and stigmatize people who hold the exact same view of marriage that Barack Obama expressed up until May Meanwhile, the state of New York is threatening to close an evangelical adoption agency that refuses to place children with gay couples, despite the fact that the agency does not even accept government funding and that no gay couple had ever even complained about being denied service.

To understand why so many in the movement refuse to accept victory, it helps to understand the tensions that have long existed at its heart. Broadly defined, integrationists have argued for the incorporation of gay people into all aspects of American society, while separatists believe that American society itself should be upended. The argument between the two camps was encapsulated in a debate on the Charlie Rose show between Donna Minkowitz, a radical lesbian writer, and Bruce Bawer, the author of the integrationist founding text A Place at the Table.